Week 2/52 January 15, 2017
I want to write about food, but I realize that such a broad
undertaking will require more than a single, pithy eleventh-hour essay (who am
I kidding? the only deadlines here are those I have self-imposed, and yet…). So
let me begin, somewhere. Anywhere, really.
For me, food is love. My relationship with food, and love,
has always been somewhat anxious, not because either of them were ever
less-than-abundant, but because, somewhere along the line, in my child-mind, I
must have equated food and love with the notion of “deserving” and somehow, I
simultaneously feared that I didn’t deserve, or that there was such a thing as
scarcity, and that I must gorge myself on both. I realize as I write this that
there is a pattern to be dissected, but that will be a task for another
midnight writing session.
My earliest memories of food are inflected with love, the
familial and familiar kind, but also with competition, a sort of a sibling
rivalry. The anxiety and competition stemmed from my position, perhaps, as
second child, always trailing, always furious about a perceived injustice. I
would keep eating at the table just to make sure that my brother didn’t get
more than I did. Later, when we were teenagers, I would run home to make sure
that he didn’t eat what I had saved for myself from dinner the night before. It
was a losing battle.
I think of the summer of 1982, in Madrid, on the Plaza Mayor, playing soccer and wondering why I could not play shirtless like the
boys… at age 4, questioning what seemed like an asinine and unjust convention,
the pleasure of running up to the ice-cream man and ordering a popsicle in
bright blue aquamarine shark-shaped glory. I remember the glorious bubbles of
coca-cola. I don’t remember, but I’m told, that I wholly rejected (and
subsequently vomited) a fancy, hand-crafted cream of mushroom soup in the
Andalusian countryside because I claimed it didn’t taste like Campbell’s,
though I was sickened, it would seem, from sucking my thumb that had played in
public fountains, filled with pigeon poop and the desperate hope of wishes
sunken into the deep in the form of abandoned coins. I’m fairly certain that my
parents were more traumatized than I, considering my abiding love of cream
soups, and mushrooms, and a curiously bookendish ending to this particular
episode a quarter century later, in Chiapas, in which I rejected a cream of
mushroom soup because it purported to be a hand-made soup of local hongos, but
was, in fact, Campbell’s. I didn’t fall ill, I just, not without certain
chagrin, returned the soup to the kitchen and had an unmemorable dish instead.
I have distinct memories of my Zaydie cooking scrambled eggs
and lox and singing in the kitchen in some mix of English and Yiddishy
sing-songs that he would make up. Sometimes, when my grandparents would visit,
he would pull out what looked like a briefcase, but was really a portable
cocktail mixing set and I would watch him joyfully move about the kitchen. Food
was love for him. He would buy me Planter’s cheese puff balls… colored as they
were with yellow #5, I would never buy them or consume them at this stage in my
life, but oh, I can still remember the buttery melt-in-your mouth joy that they
would bring with each crunchy ball that I savored. I remember my father cooking bananas flambé
on Sunday mornings, the rum-orange butter flaming before being served to the
clamoring masses (ie: my brother and me). And I remember my Mimi serving up
stick-to-your ribs American fair, skittish to make sure that my Puggy’s meal
was ready at the 5 O’clock hour. When they would visit on their tours around
the country, hauling handicrafts in their truck, she would always find the time
to make a double batch of merengue cookies with chocolate chips, my father-her
son’s favorite, and she would leave them in a massive plastic bin in the
freezer for us to consume in her absence.
Of course, it was my mother who prepared the vast majority
of meals, but as history is unfair with those who perform invisible labor, so
too are my memories of her in the kitchen. They mostly blur together. I do remember
cooking spaghetti sauce and beef stroganoff along side her. Later, when I
decided I would be a vegetarian (mostly prompted by my misguided need for
control and food restriction due to deep adolescent self-loathing, but also,
nominally, because, let’s be honest, when one really considers that eating meat
is eating animals, it is rather nauseating… and then we forget), she insisted
that I make my own meals, a wonderful lesson in self-sufficiency, in which I
ate a copious amounts of broccoli and macaroni and cheese, and some variation
of split pea and carrot soup, and quesadillas with salsa for quite a number of
years. Like I said, misguided.
Since then, the meals I have shared and cooked with my best friends, and
for my family, and lovers and loves have been some of the most salient moments
of joy in a life that, though punctuated with a certain fundamental sadness,
has been overwhelmingly fortunate and overflowing with if not satiety, then an
abundance of curiosity and the means to scratch the itch of wanderlust that
accompanied my penchant for emotional thrill-seeking.
And so we return: If food is love, then why isn’t an excess
of food a warm bath of self-love, a balm for the soul? Or maybe it is? This is
the point at which we consider that our pleasure centers and our physical
embodiment are often-times at cross purposes, but that, too, is a topic for
another day. When one euphemistically “struggles” with her or his weight for
the majority of their adult life, it isn’t uncommon to hear the sage advice: in
order to change yourself, you must change your relationship to food. So easily
said, but, how? And what part of the relationship must we modify? And, must we
stop loving food? Stop loving others through the preparation of this ultimate
act of care-taking? I’ve never gotten that far, that is, I never manage to
change my relationship beyond forcing a regimented rigor that is never pleasant,
but usually effective. And so it is, to
this topic, I will undoubtedly return, but for now, there is a big pot of black beans (my version of Guatemalan style) that require attention, and into which I will pour sautéed onions, garlic and a dash or two of pure love.
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